Posted by: mjss26 | August 24, 2010

Response to Andrew Sacks

The original post can be found here.

My response:

Just because Orthodoxy (read: traditional, authentic rabbinic Judaism whose roots stem thousands of years instead of, at best, 200 (Reform/Progressive) or 50-60 (Conservative/Masorti), having been labeled ‘Orthodox’ BY said Reform to make authentic Jews seem old-fashioned and inflexible) has undergone horrific perversions (haredi Judaism is NOT Judaism), doesn’t invalidate authentic Judaism, and doesn’t automatically validate Reform or Conservative. Far from it. The sad sigh from a convert that needs a 3rd circumcision because of you lot, hurts. Judaism today has problems – you’re not helping.

According the Hafetz Hayim’s 7 core criteria, if indeed R’ Amar is guilty of evil hate speech (l’shon hara’) then your words, too, would qualify, as they serve no chance of changing the behaviour of the individual(s) in question, apart from so very many other failings.

No, Reform and Conservative are not to be demonised or cast aside – G-d forbid. But those members that are halachically still Jewish are as much tinokei shenishba as our haredi brethren.

Yes, it’s difficult to be an ‘orthodox’ Jew (the term has unfortunately stuck) in 2010, with ‘gedoilim’/leaders spouting all sorts of inane and nonsensical and certainly not at all sensible or Jewish statements. But the work is hard, the day is long, but the Master is insistent, and though I – we – all who refuse to give up on authentic Judaism – are not expected to complete the task, we are expected to grapple with it and continue to work on it. Would that the work today be more about bringing the light of Torah to the world than fighting to prevent the darkness that seeks to shroud it from both sides – haredim and non-orthodox movements and secular lifestyles – from succeeding!

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Posted by: mjss26 | August 24, 2010

Organic food revisited

People are confused about organics. I think minimum requirements should be built into a mandatory standard for anyone using the word ‘organic’ in their product labelling or ingredients or else risk fines for misleading and deceptive conduct.

No harmful pesticides or chemicals is top of the list, and if they want no-GM products then fine. I don’t personally see it as a problem as long as sufficient testing and research has gone into the impact of the modification.

Routine soil testing  at multiple points around the crops – essentially test near the borders separating any other crops that do use pesticides etc, as well as one test in the centre of the crop. And a sufficient soil depth dependent on type of crop needs to be tested to ensure that water run-off doesn’t affect any otherwise directly organic crops.

After all, one can hardly call one’s crop ‘organic’ no matter how pure the water you water it with – if next door’s toxic water is nourishing the crop from below.

Seems fairly basic to me. CSIRO involvement, maybe?

Posted by: mjss26 | August 23, 2010

Rambam medical journal – free online

Another piece of nice news. Rambam would likely have approved.

Posted by: mjss26 | August 23, 2010

Some good news for Joseph’s tomb

It’s nice to see this being fixed. It was shocking to yours truly to see Joseph’s tomb – Yusuf of all people – attacked. I wonder who’s paying for the reno?

Posted by: mjss26 | August 20, 2010

Why Israel Shouldn’t Wait

Most of the world, including the Arab world, believe that Iran is working towards a nuclear bomb, not just nuclear power.

Here, America assures Israel Iran will take a year – even for a rush job. We keep hearing this, even from Israel’s top security heads. 2 years, 4 years, 12 months, a matter of days. This is all irrelevant.

According to a reading of Esther given by the Malbim, the date for the execution of Haman’s nefarious order to exterminate the Jews was miraculously pushed out by way of lottery to a full year (which gives the Jewish festival of Purim its name, “Pur” = lot). When Mordechai came to hear of Haman’s decision – - he tore his clothes immediately, threw ashes on his head and mourned and prayed, and made all the Jews do so as well. From day one. He did not wait to act until 3 days before the order was to be carried out. 

With what evidence and seeming urgency is coming out in the media, Israel should act now, not unlearn a lesson.

Posted by: mjss26 | August 16, 2010

Yaffa Zilbershatz for Foreign Minister

“Right” – Rejected

In this fascinating piece, here reprinted in full from YNetnews.com, witness at last someone who is willing to speak up to a world that has a rewritten, perverted narrative about the Arabs of “Balestine” so far up its nether-regions its lips are starting to have trouble differentiating its P’s and B’s.

I want someone like that in public office. But as I look at the difference between a Benjamin Nitay that wipes the floor clean with his Arab interlocutor with cogent arguments, author Benjamin Netanyahu that writes books that clearly delineate threats to Western society and PM Bibi Netanyahu who seems to have had the ability to connect that part of his brain to any possible expression by his lips severed – I’m not so sure.

Experts: No legal basis for Palestinian refugee demands

 

Law professors Ruth Gavison, Yaffa Zilbershatz present PM with position paper claiming must not recognize right of return ‘even as symbolic gesture’. Had this been a legal right, it would have already been discussed at international court, documents says

Ariela Ringel Hoffman

Published:  08.08.10, 20:58 / Israel News
 

// “International law does not recognize the right of the Palestinian refugees and their descendents to return to their homes,” according to a first-of-its-kind position paper recently submitted to Prime Minister Benjamin Netanyahu and other senior officials.

“Any recognition of this right may tie Israel’s hands and lead to mass lawsuits that will effectively mean the end of the Jewish state,” prominent jurists Prof. Ruth Gavison and Prof. Yaffa Zilbershatz wrote in the document.

Israel must continue to vehemently oppose the broad implementation of the Palestinian refugees’ return to its territory and must not be tempted to recognize the right of return even as a symbolic gesture,” they claim.

According to the jurists, the return of Palestinian refugees will “undermine the Jews’ ability to realize their right to self-determination in a Jewish and democratic country, and therefore Israel’s legal opposition regarding this issue is justified. (Recognizing the right of return) may perpetuate the (Israeli-Arab) conflict.”

Asked whether the recognition of the right of return may advance a peace agreement that would be acceptable to the Palestinians, Zilbershatz says, “The fact that the Palestinians are talking about the right of return places the idea above any negotiation – because you can’t argue with rights.

“We also do not believe in the statement, ‘You recognize the right and we’ll make sure it is not implemented’. Even the most western, modern philosophy adheres to the notion that economic interests are not the only ones that drive people. You can offer someone a huge financial reward and he or she will still want to return home,” she says.

Do you believe such a position paper or any other legal document can overcome the Palestinian narrative?

‘I’m not naïve. But I think decision-makers and the general public should be made aware of this issue. This is what we are trying to do with this paper. It is also important to mention that there is no connection between this Palestinian demand, which relates to the 1948 refugees, and the conquest in 1967,” says the professor.

“Had this been a legal right and not a question of morals or politics, it would have already been discussed at the international court.”

Zilbershatz, who has been mentioned as a possible candidate to succeed Gabriela Shalev as Israel’s ambassador to the UN, is considered an expert in international law.

Gavison is the president of the Metzilah Center, which was founded in 2005 to address the “growing tendency among Israelis and Jews worldwide to question the legitimacy of Jewish nationalism and its compatibility with universal values.”

  Read More…

Posted by: mjss26 | August 16, 2010

I knew it! Hollywood’s been indulging in fantasy!

I’ve had my suspicions since I finished watching the Star Wars trilogy (the real one) for the 700th time.

All the Empire soldiers were dressed like space-age Nazis and had British accents! All the good guys (with the exception of Ben Kenobi who got a pass because he was old, stuck out in the desert and seemingly harmless) had American accents.

Glad to see it’s not only me who recognises it. Caricatures of Muslims was also wearing thin. I’ve become a lot more discerning in Muslim villains. I’ve never seen a Sufi assassinate people with his clothing as he dances, for instance. And most Shiite and Sunni don’t head butt with hijabs or strike people with rolled up prayer mats either. It’s a nonsense.

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Posted by: mjss26 | August 11, 2010

Judaism and Forks

‘judaism is just so full of restrictions’
A common complaint. However, it has a basis- there are 365 ‘don’t do this’, outweighing 248 ‘do that’s. Plus, many bans and forbidden things are over the top and unnecessary, let’s face it.

Navigating between what is important and what’s not can be a life mission in itself, unfortunately, and we crave the rare, bold guide who will be a Maimonides, stand up against a host of hundreds and provide clarity.

But with all that in mind, consider this: how useful is an instrument unless it’s grasped?

If you have a ball, a rolling pin, anything- when left where it is, it’s freedom of movement is limited only by its form and any force acting against it such as the wind. It can technically go anywhere.

But a rolling pin is pretty pointless unless it’s used, and the only way to use it is to first pick it up. But by picking it up and holding it you are now limiting its movement.

Similarly, we need hardly be afraid of restrictions- a human being leads a purposeful life only through the restrictions one accepts on oneself. Only through self discipline can one have the opportunity to make a purposeful and positive impact. Judaism is one such formula to achieve this. But there are things it says you have to give up- after all, how much respect can you honestly have for a religion that let’s you get away with murder?

We passively place value on a warped form of freedom.

You can’t throw a dart at a target unless you first firmly restrict its movement between your fingers. How we view restrictions in Jewish living is ultimately in our hands alone.

Happy Hebrew month of Elul.

Well this report from Palestinian Media Watch, as covered on JPost, makes things pretty clear.

Over Tisha B’Av I viewed the video ‘Farewell Israel’. Most of it, at any rate – it was particularly long. I understand why, as it was comprehensive.

The essential premise is that converting Dar el-Harb (the world of the non-believer, lit. sword) to Dar el-Islam is, was and remains a fundamental tenet of Islamic religion. I’ve heard arguments that this is not so. That true peaceful Islam focuses on its 5 pillars zakat, salat etc and that the aforementioned doesn’t rate.

Even so, the woeful facts on the ground speak of another reality. It seems that just as (lehavdil, a distinction must immediately be made) in ultra orthodox Judaism, various elements of unnecessary, pious behaviour are stressed over and above the core level of observing our 613 guidelines – often at the expense of these – so too in more rigid, fundamentalist Islam, the lesser important concepts such as converting the whole world to Islam have been thrust to near total importance, eclipsing their main 5.

They mentioned that in connotation, Salaam means cessation of violence, whereas Sulha or something close better approximates the Western understanding of ‘peace’, Shalom. If so, we are dreaming. When we sing ‘Salaam, aleinu ve’al col ha’olam’ we are actually singing ‘cease violence upon us and the world’. Which is not peace. It may yet return to violence. I was sceptical of the point, but it was the first I’d heard of it and not beyond the realm of possibility.

The movie also showed quite a startling connection between the Armenian holocaust and that against the Jews et al. It is a matter of record that key German figures were present and brought back reports suggesting that it was more than possible to do this without anyone lifting a finger. Nazi Germany returned the favour, teaching Arab states how to demonise the Jew through cartoon and other forms of propaganda.

Which brings us to incitement. As I’ve said before: there is nothing to talk about until the practice of Arabs teaching generations of children messages of Islamist supremacy and Jewish inferiority and righteous hatred of what they say will be a temporary Israel - is abandoned.

I have long since believed that we Jews have fooled ourselves into thinking that just because we originated from that region, we understand the regional mentality.

Read More…

Posted by: mjss26 | July 16, 2010

A must read: 5 minutes to midnight for Londonistan

http://www.jpost.com/Opinion/Op-EdContributors/Article.aspx?id=181445

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